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“That was a big part of my parents’ ministry.” In 2010, 29 percent of South Korean citizens identified as Christians, according to Pew Research Center.That number shoots up to 70 percent for Korean immigrants in the United States, according to Professor Peter Cha from Trinity Evangelical Divinity School, who researches the sociology of religion.Remnant Korean Presbyterian Church in Midtown owns two properties between Second and Third Avenues, both bought by the congregation.This provides the community with the freedom to expand its programming, according to Annie Chung who assists with the church’s finances.In December 2016, Exilic celebrated its two-year anniversary and in the first month of 2017 alone, it welcomed 30 new members.This is a substantial addition considering the congregation’s Sunday attendance is typically around 170.Simply swipe Yes or No to express your interest in other local singles.Unlike online dating apps, when there is a match, you can chat free.
It’s a Thursday night in Manhattan, and most young New Yorkers are in bars yelling over loud music just to engage in small talk or sitting across from a date in a dimly lit restaurant.
Korean churches also provide a space where Korean immigrants can help one another—and get help themselves to adjust to their new life in the United States if they need it.
As the son of a minister, Sohn recalls how his father collaborated with other Korean religious leaders to ease the plight of immigrants “I know my dad tirelessly worked to find them apartments,” says Sohn.
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“I think any expression of Christianity is going to be cultural as well.